Monday, June 10, 2013

I've gotta new apartment baby...

So settling back into Kathmandu has been a long and windy, yet exciting road.

Enter:  My lovely new pioneer partner for 2013, Hisako aka 'Na-risako' ('Hisako' rhythms perfectly in Nepali with 'don't get angry')

We decided that coming back together was a good opportunity to start over, fresh.  New town, new cong.  The possibilities were endless.  Because the possibilities were endless, however, at decision point our mutually agreeable responses: 'I don't mind; wherever; I'm happy with anything; you choose,' didn't resolve much.  Thus after a couple of weeks of continued deliberation we decided to get mature.  We made it a matter of prayer and purposefully set out to visit some of the prospective congs.

There are now over 17 congs in KTM, but beyond the valley ring-road is still largely untouched.  So where possible pioneers are now being encouraged to move outside of 'the ring-road.'* We were given a choice of 5 congs.  The congs on the Eastern side of KTM have only in recent years been formed, so decided we would choose from among these.



One of the congs we visited had a ratio of about 22 pubs to about 300,000 population, not counting the villages on its fringes.  It also boasts amazing dahi^, and lovely views of the Himalaya.

However, the day we set out to visit Jorpati, things clicked.

We arrived early and helped ourselves to chiya while we waited for the morning group for service to arrive.  The group consisted of some of the most beautiful Japanaese and Nepali sisters I'd ever met, so my immediate impression was: 'no, I don't think this is the right place for me.' A few minutes later, the thought dissipated as I trailed behind a shy Nepali brother with smiley eyes named 'Tenzing'.  I suppose I was overly excited, but he was the first Tenzing I'd ever met so, yes, I might have brought up the other 'Tenzing' and how mum had met Sir Edmund Hillary when she was young - such a Sherpa groupie!

Tenzing is from the Lama caste of the Tamang people.  His grandfather is an important Buddhist Lama at Boudha, and Tenzing himself was skilled as a Thangka** artist.  I asked him what it was that drew him to the Bible and he said: 'peace.'  It's amazing, life continues to be difficult for ones like Tenzing, yet especially at the meetings and in service you can see the peace radiating from within.

That morning we met more Buddhists than I'd encountered in the entire year I'd lived in Baneshwor.  I felt out of my depth, not knowing what to say, but excited at the same time.  I wanted to go home and do some research: 'what to say to a Buddhist?'

After witno Hisako and I were invited back to a Witness family's room for chiya.  The brother who invited us, Bijaya, lives next door.  He and the father both learnt the truth in Malaysia, so he is now like an adopted uncle/big/younger brother.  The mother had just started studying, and the two sons, Sudeep and Sushil (about 16 and 14 respectively) were both recently baptised.   Chiya turned into lunch, and lunch turned into photos and stories and goals and more stories.

We decided to walk off the lunch induced fatigue before the meeting, and headed upstream along the river.  Ok, it's no Milford Sound, Stanely River, but in comparison to what you awaits you at Pashupatinath,^^ this bend in the Bagmati River is a welcome sight.  Kids bathing, women washing, cows grazing...all very serene.  We met a local brother selling papaya and I'm not sure but it may have been at this point that I thought: 'yep, I'm home.'


Bagmati River

'can't buy me love!'

foreground: Hisako, mummy, Sushil and Sudeep
background:  Jorpati KH

The meeting that night was lovely and intimate.  I noticed a couple of characters too.  One Japanese brother suppressing a giggle commented in the Bible highlights about Luke 2:19: 'Mary was a very deep thinker.  Women think deeply about things.  I too want to think deeply from now on'...(albeit a rough translation, but he had me at 'deep')

After the meeting, Sudeep and Sushil and their bestie, Sujan,  ('the 3 amigos') assumed their roles as our teenage bodyguards, and walked Hisako and I safely to the bus.  Chivalry isn't a daily part of life in Nepal.  But so when you get a 3-teared escort, you know Jah's got your back.

And so we decided.  This the place for us.

House-hunting wasn't so easy.

Our lovely bros and sisters had scouted out a few places but no joy.

In Australia when you are looking for a place we leisurely browse the classifies on the internet, save searches matching our criteria:
  1. 2 bedrooms;
  2. big kitchen;
  3. clean bathroom;
  4. sunny,
and come Saturday morning, ride around in our air conditioned cars, hoping to beat the crowds.

In Nepal it's a little more casual...

We would start out each morning with high hopes and freshly injected caffeine filled veins, and after choosing an area, would then wander around following no particular route, asking:  'khaali kota chha?' ('is there an empty room?')  This starts off amusing but for our not-quite-Nepali intonation it's quite hard to get your tongue around, so often requires several attempts.  By the seventh attempt, we have been successfully understood, but are unsuccessful in finding one or all of the following:
  1. 2 bedrooms;
  2. separate kitchen;
  3. western toilet;
  4. sunny.
Along the way, we would often make new acquaintances, who would save us some energy/frustration and enquire for us.  In one town we managed to pick up a posse for the afternoon of kids and a couple of ladies who decided they felt sorry for us and would definitely find us a place.  They were gorgeous.  They were no doubt married with children, but walked leisurely around, arm in arm, like teenage girls without a responsibility in the world.     

After 5 days following the same routine, our legs were looking good, but the morale was getting low.

Finally, with the help of some street kids: 'khaali kota payau!'  ('we found an empty room!')

our neighbourhood 'real estate agents'

Sure, it needed a serious scrub, but it had everything, and I was on the verge of developing varicose veins.

We could see the valley foothills to the north; over the river to the 'jungle' to the east; and ladies making paper by hand in the fields below!




SOLD.

We moved in two days later.


1st night = mattresses and baby-wipes


The first week was a little traumatic, I mean, dramatic.  Let's just say Japanese standards of cleanliness and Nepali standards of cleanliness are 'different'.  But with the help of a not-so-high-pressure hose, gloves, bleach, steel wool and some serious determination, our place received a much needed make over.

WARNING:  in the following photos I appear to have a Japanese slave.  I assure the readers I was at her side, I just haven't perfected the art of scrubbing a looking good at the same time.





she sat like that most of the day!
laying the 'floorboards'

can't beat their squat precision...

A couple of weeks later we were up and running.  Those same beautiful Japanese sisters also double as skilled 'carpet'/vinyl layers, so within minutes they transformed our living room from shabby cement to chic floorboard.

first sleep-over

Moonlight

Morning light

After unsuccessfully scouting every furniture shop and timber yard in our radius for cheap beds, we chanced upon a couple of second hand ones.  The price did double when we let it slip that we had a washing machine, but we were still happy.

The 3 amigos lended their sanding services and we soon had the beds in working order.




And so after a month camped out in the living room I said my goodbyes and moved into my bedroom.  The bed is a little short, but I can stick my feet in between the bars at the end so I'm sleeping well.

Tour d'salon:









* 'the ring-road' - the road enveloping central KTM
^ 'dahi' - yoghurt or 'curd' as they like to call it in these parts (onomatopoeia 'ew')
** 'Thangka' - an art form based on Tibetan Buddhism
^^ 'Pashupathinath' - the largest and most important Hindu temple in KTM.  Its ghats run into Bagmati River.

Wednesday, June 5, 2013

Seven weeks in Little Tibet

I realise that this blog can no longer be chronological.  It's been over 3 months now since I arrived in Nepal again and so many things have transpired that I figured it would be impossible.

I do still, however, have a few things to share, so to get my writing rhythm on again here's a highlight.

A pretty amazing thing happened when we moved to our new digs near Boudha.

This part of town is typically Buddhist, so there are lots from the Tamang and Sherpa ethnic groups, together with a huge amount of Tibetan.  Though still in Nepal, it feels like its own little world apart.  The streets and markets are much cleaner, there's less noise and even the homes are immaculate.  We've been told it's because they will earn good karma.  Whatever the reason, it's very pleasing on the eye.













One day Hisako and I saw a moving sale advertised at Boudha.  The advertisement was mostly written in Tibetan with a couple of English words such as: 'fridge', 'couch', 'carpet', so we decided to check it out.  After several broken conversations in Nepali we managed finally to find it.  It was next door to a monastery and the inhabitants were Tibetan Lamas* who spoke only a small amount of Nepali and no English.  We didn't find anything, but they still insisted on giving us tea, and shortly after two other men arrived.  The younger of the two spoke some English and asked us what we were doing in Nepal.  I was for a moment intimidated by the abundance of saffron and maroon and other Buddhist paraphernalia dazzling every glance, but finally gulped it down and replied slowly, 'we are Bible students, we teach the Bible.'

 I don't know what I was expecting exactly, perhaps to be politely told: 'you have no business,' or worse yet, to be unceremoniously kicked-out.  To my surprise however, he replied: 'actually, I want to learn Bible.  There are 10 things in Bible, right.'  It took a few seconds to get passed the shock and grasp what he was talking about: the 10 commandments.

He asked for my number, so we exchanged, and yet all the while the sceptic in me doubted his sincerity.

A problem we face at times in Nepal is the 'bideshi^ novelty factor', ie. white-skin also arouses interest (I know, right, the entire Western world wants a tan, and these guys are using moisturises like 'Fair & Lovely' to get exactly the skin tone I've rebelled against my entire life).  So not everyone is interested in our message so much as they are in us.    

The next day, however, my doubts were quelled somewhat when he messaged: 'Do you remember me, I am Lobsang, I want to learn the Bible with you.'  Pause.  'Ahhh ok. I guess I could help you out with that...'

I wasn't sure if our initial study would just be a comparative religious session but I was again surprised to find that he only brought up Buddhism if I asked him directly about it.

At the beginning of the BT book it talks about why it good to ask questions. One of the reasons being, it helps to satisfy our curiosity.  As Lobsang's English isn't 100%, we often need the ever-so-useful, intercessor: English>Tibetan>Chinese dictionary.  The moment, however,  he found 'curiosity' in the dictionary was very touching. He was very excited at the revelation and pointed eagerly at the word in the BT book saying: 'yes! I'm this, I'm very curious about Bible.'  It is now his favourite word, and has consequently become a favourite of mine.

Cut forward a few weeks and he is showing us some photos of his hometown in Tibet.  I notice in one photo that he addressing a small crowd of people sitting crossed-legged apart from him on the ground.  When I asked him what was happening, he scratched his head, smiled and said, 'actually they believe I am incarnation...'  He then went onto explain that he is the youngest of 10 children, and when he was 5 years old, lamas came to his family home and recognised him as a reincarnation of an important lama.  His parents then sent him to a monastery to become a lama.

Yep, very 'Kundun'** right?  I thought I was watching a documentary for a second.  Especially when he said: 'they believe I am lama, but I have no memory of passed life...'  When he was 15 he decided he didn't want to live as a lama anymore and to his parents grief left the monastery.

In Buddhism, though they have a plethora of gods, they technically do not have a sense of a personal creator.  So from the outset I explained that when we speak of God in our study we are referring to the Creator.  He was very honest and said that he was undecided about the existence of a creator but still wanted to learn.

Just the other day he asked for a sister visiting to take some things back to Australia for him.  I jokingly said: 'as long as it's not illegal...'  He didn't get the joke, instead he protested that it wasn't anything illegal and then (icing on the cake) said: 'I wouldn't do that, because I believe in Jehovah!'  Maybe I'm reading into it, but I feel like that's progress.

At the end of our study this week I asked him if there was anything which he'd like me to pray for, he said: 'pray that Jehovah brings the new world soon'.  Amen to that brother.


* Lama - Buddhist guru
Bideshi - foreigner
** Kundun - film about the life of the 14th Dalai Lama